Occultic and Masonic Influence in Early Mormonism | Mormons in Transition
Author: Godfrey, Kenneth W. Students of both Mormonism and Freemasonry have pondered possible relationships between Masonic rites and. Relationship between Freemasonry and temple ceremonies Claims made by critical books, videos and websites related to Mormonism and Freemasonry. The Relationship of "Mormonism" and Freemasonry by Pres. Anthony W. Ivins. This book, published by Deseret News Press, in Salt Lake City, UT, in was a.
Although some argue that Joseph Smith borrowed elements of Freemasonry in developing the temple ceremony, the Endowment is more congruous with LDS scriptures especially the book of Abraham and the Book of Moses and ancient ritual than with Freemasonry.
Latter-day Saints view the ordinances as a revealed restoration of ancient temple ceremony and only incidentally related to Freemasonry. The two are not antithetical, however, nor do they threaten each other, and neither institution discourages research regarding the ancient origins of their two ceremonies.
Many sacred ceremonies existed in the ancient world. Modified over centuries, these rituals existed in some form among ancient Egyptians, Coptic Christians, Israelites, and Masons, and in the Catholic and Protestant liturgies. Common elements include the wearing of special clothing, ritualistic speech, the dramatization of archetypal themes, instruction, and the use of symbolic gestures. One theme common to many-found in the Egyptian Book of the Dead, the Egyptian pyramid texts, and Coptic prayer circles, for example-is man's journey through life and his quest, following death, to successfully pass the sentinels guarding the entrance to eternal bliss with the gods.
Though these ceremonies vary greatly, significant common points raise the possibility of a common remote source.
The Egyptian pyramid texts, for example, feature six main themes: Like such ancient ceremonies, the LDS temple Endowment presents aspects of these themes in figurative terms. It, too, presents, not a picture of immediate reality, but a model setting forth the pattern of human life on earth and the divine plan of which it is part. Masonic ceremonies are also allegorical, depicting life's states-youth, manhood, and old age-each with its associated burdens and challenges, followed by death and hoped-for immortality.
There is no universal agreement concerning when Freemasonry began.
Mormonism and Freemasonry - Wikipedia
Some historians trace the order's origin to Solomon, Enoch, or even Adam. Others argue that while some Masonic symbolism may be ancient, as an institution it began in the Middle Ages or later. Though in this dispensation the LDS Endowment dates from Kirtland and Nauvoo see Kirtland Temple ; Nauvoo TempleLatter-day Saints believe that temple ordinances are as old as man and that the essentials of the gospel of Jesus Christ, including its necessary ritual and teachings, were first revealed to Adam.
These saving principles and ordinances were subsequently revealed to Seth; Noah; Melchizedek; Abraham, and each prophet to whom the priesthood was given, including Peter.32nd Degree Freemason Explains: The Mormon Masonic Connection PT.1
Latter-day Saints believe that the ordinances performed in LDS temples today replicate rituals that were part of God's teachings from the beginning. The Prophet Joseph Smith suggested that the Endowment and Freemasonry in part emanated from the same ancient spring.
Thus, some Nauvoo Masons thought of the Endowment as a restoration of a ritual only imperfectly preserved in Freemasonry and viewed Joseph Smith as a master of the underlying principles and allegorical symbolism Heber C. Kimball to Parley P. Pratt, June 17,Church Archives. The philosophy and major tenets of Freemasonry are not fundamentally incompatible with the teaching, theology, and doctrines of the Latter-day Saints.
Both emphasize morality, sacrifice, consecration, and service, and both condemn selfishness, sin, and greed. Furthermore, the aim of Masonic ritual is to instruct-to make truth available so that man can follow it.
Resemblances between the two rituals are limited to a small proportion of actions and words; indeed, some find that the LDS Endowment has more similarities with the Pyramid texts and the Coptic documents than with Freemasonry. Similarities in symbology and ritual in the LDS Church[ edit ] LDS Church temple worship shares an extensive commonality of symbols, signs, vocabulary and clothing with Freemasonry, including robesaprons, handshakes, ritualistic raising of the arms, etc.
For example, whereas Masons exchange secret handshakes to identify fellow Freemasons, Mormonism teaches that these handshakes must be given to sentinel angels so that Mormons may be admitted into the highest kingdom of heaven.
Freemasonry and the Temple
LDS temple garments also bear the Masonic symbols of the Square and Compassalthough the LDS Church has imbued these symbols with religious meaning that exceeds the meaning of the symbols as intended by Freemasonry. Portions of the temple ritual resembled Masonic rites that Joseph had observed when a Nauvoo lodge was organized in March and that he may have heard about from Hyrum, a Mason from New York days.
The Nauvoo endowment was first bestowed just six weeks after Joseph's induction. The similarities were marked enough for Heber Kimball to quote Joseph saying that Freemasonry "was taken from preasthood but has become degen[e]rated. Rough Stone Rolling Brigham Young is quoted as describing the origin of the temple rituals in a fashion that directly relates to the story of Hiram Abiff from Masonic folklore.
- Mormonism and Freemasonry
- Occultic and Masonic Influence in Early Mormonism
- Exploring the Connection Between Mormons and Masons
Although Young changed some of the key masonic aspects about Abiff to fit better with LDS Church's view of the temple, the story is the same: It is true that Solomon built a temple for the purpose of giving endowments, but from what we can learn of the history of that time they gave very few if any endowments, and one of the high priests [Hiram Abiff] was murdered by wicked and corrupt men, who had already begun to apostatize, because he would not reveal those things appertaining to the priesthood that were forbidden him to reveal until he came to the proper place.
WidtsoeDeseret Book, When Smith was in Carthage Jail inafter he fired his last round in a small pepper-box pistol, he ran to the window and held up his arms in what may have been a Masonic call of distress, hoping Masons in the contingent would honor this call and not fire on him. It is recorded that he ran towards the open window with uplifted hands, and proclaimed, "Oh Lord my God. Today there is no formal obstacle in Utah or in any other Grand Lodge preventing Latter-day Saints from becoming Freemasons.
The presidency of the LDS Church has not made an official statement as to whether Freemasonry is compatible with church membership. However, Don LeFevre, a past spokesman for the church has said the church "strongly advises its members not to affiliate with organizations that are secret, oath-bound, or would cause them to lose interest in church activities.
Both emphasize morality, sacrifice, consecration, and service, and both condemn selfishness, sin, and greed.
Furthermore, the aim of Masonic ritual is to instruct-to make truth available so that man can follow it. Forsberg published Equal Rites: Freemasonry and the Mormon Restoration has been anticipated for some years. Prelude to the Restoration exploring Joseph Smith's involvement in Freemasonry. Homer published Joseph's Temples: